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  • Submitted: May 27 2015 12:09 AM
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  • Author: Calvin, John
  • theWord Version: 3.x - 4.x
  • Tab Name: Calvin-Institutes

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Download Calvin, John - Institutes of the Christian Religion (Beveridge Ed.) 1.0

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Theology Calvinism Systematic Theology Soteriology (Salvation) Ecclesiology Christology Anthropology Theology Proper (NatureOfGod) Presbyterian
Calvin, John

theWord Version:
3.x - 4.x

Tab Name:

"Institutes of the Christian Religion is John Calvin's seminal work of Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541 with the definitive editions appearing in 1559 (Latin) and in 1560 (French).

The book was written as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty. It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism to which Calvin says he had been "strongly devoted" before his conversion to Protestantism.

The Institutes is a highly regarded secondary reference for the system of doctrine adopted by the Reformed churches, usually called Calvinism." - Wikipedia

“Calvin was, first of all, a theologian. He easily takes the lead among the systematic expounders of the Reformed system of Christian doctrine. He is scarcely inferior to Augustin among the fathers, or Thomas Aquinas among the schoolmen, and more methodical and symmetrical than either. Melanchthon, himself the prince of Lutheran divines and "the Preceptor of Germany," called him emphatically "the Theologian."

Calvin’s theology is based upon a thorough knowledge of the Scriptures. He was the ablest exegete among the Reformers, and his commentaries rank among the very best of ancient and modern times. His theology, therefore, is biblical rather than scholastic, and has all the freshness of enthusiastic devotion to the truths of God’s Word. At the same time he was a consummate logician and dialectician. He had a rare power of clear, strong, convincing statement. He built up a body of doctrines which is called after him, and which obtained symbolical authority through some of the leading Reformed Confessions of Faith….

Calvin did not grow before the public, like Luther and Melanchthon, who passed through many doctrinal changes and contradictions. He adhered to the religious views of his youth unto the end of his life. His Institutes came like Minerva in full panoply out of the head of Jupiter. The book was greatly enlarged and improved in form, but remained the same in substance through the several editions (the last revision is that of 1559). It threw into the shade the earlier Protestant theologies,—as Melanchthon’s Loci, and Zwingli’s Commentary on the True and False Religion,—and it has hardly been surpassed since. As a classical production of theological genius it stands on a level with Origen’s De Principiis, Augustin’s De Civitate Dei, Thomas Aquinas’ Summa Theologiae, and Schleiermacher’s Der Christliche Glaube.” Philip Schaff History of the Christian Church Vol 8 Chapter 8

“One of the top five books that have had the largest impact in my life.” - Phillip Graham Ryken

“John Calvin’s Institutes of the Christian Religion is perhaps the most important work of systematic theology ever written. Its influence has been formative on my thinking and on the thinking of believers all around the world.” - R. C. Sproul




Eighteen Chapters

01. Connection between the Knowledge of God and the Knowledge of Ourselves. Nature of the connection.
02. What it is to Know God. Tendency of this Knowledge.
03. The Human Mind naturally imbued with the Knowledge of God.
04. This Knowledge stifled or corrupted, ignorantly or maliciously.
05. The Knowledge of God displayed in the fabric and constant Government of the Universe.
06. The need of Scripture as a Guide and Teacher in coming to God as a Creator.
07. The Testimony of the Spirit necessary to give full authority to Scripture. The impiety of pretending that the Credibility of Scripture depends on the judgment of the Church.
08. The Credibility of Scripture sufficiently proved, in so far as Natural Reason admits.
09. All the principles of piety subverted by fanatics who substitute revelations for Scripture.
10. In Scripture, the true God opposed, exclusively, to all the gods of the Heathen.
11. Impiety of attributing a visible form to God. The setting up of Idols a revolt against the True God.
12. God distinguished from Idols, that He may be the exclusive object of Worship.
13. The Unity of the Divine Essence in Three Persons taught in Scripture, from the foundation of the World.
14. In the Creation of the World, and all things in it, the True God distinguished by certain marks from fictitious gods.
15. State in which man was created. The Faculties of the Soul—The Image of God—Free Will—Original Righteousness.
16. The World, created by God, still cherished and protected by Him. Each and all of its parts governed by His Providence.
17. Use to be made of this Doctrine.
18. The instrumentality of the wicked employed by God, while He continues free from every taint.




Seventeen Chapters

01. Through the Fall and revolt of Adam the whole Human race made accursed and degenerate. Of Original Sin.
02. Man now deprived of Freedom of Will, and miserably enslaved.
03. Every thing proceeding from the corrupt Nature of Man damnable.
04. How God works in the hearts of men.
05. The Arguments usually alleged in support of Free Will refuted.
06. Redemption for lost man to be sought in Christ.
07. The Law given, not to retain a people for itself, but to keep alive the Hope of Salvation in Christ until his Advent.
08. Exposition of the Moral Law.
09. Christ, though known to the Jews under the Law, yet only manifested under the Gospel.
10. The resemblance between the Old Testament and the New.
11. The difference between the two Testaments.
12. Christ, to perform the Office of Mediator, behoved to become man.
13. Christ clothed with the true substance of Human Nature.
14. How two natures constitute the Person of the Mediator.
15. Three things chiefly to be regarded in Christ—viz. his Offices of Prophet, King, and Priest.
16. How Christ performed the Office of Redeemer in procuring our salvation. The Death, Resurrection, and Ascension of Christ.
17. Christ rightly and properly said to have merited Grace and Salvation for us.



Twenty-Five Chapters

01. The Benefits of Christ made available to us by the Secret Operation of the Spirit.
02. Of Faith. The Definition of it. Its peculiar properties.
03. Regeneration by Faith. Of Repentance.
04. Penitence, as explained in the sophistical jargon of the Schoolmen, widely different from the purity required by the Gospel. Of Confession and Satisfactions.
05. Of the modes of Supplementing Satisfactions—viz. Indulgences and Purgatory.
06. The Life of a Christian Man. Scriptural Arguments exhorting to it.
07. A Summary of the Christian Life. Of Self-Denial.
08. Of Bearing the Cross—one branch of Self-Denial.
09. Of Meditating on the Future Life.
10. How to use the Present Life, and the comforts of it.
11. Of Justification by Faith. Both the name and the reality defined.
12. Necessity of contemplating the Judgment-seat of God, in order to be seriously convinced of the Doctrine of Gratuitous Justification.
13. Two things to be observed in Gratuitous Justification.
14. The beginning of Justification. In what sense progressive.
15. The boasted merit of Works subversive both of the Glory of God, in bestowing Righteousness, and of the certainty of Salvation.
16. Refutation of the Calumnies by which it is attempted to throw odium on this doctrine.
17. The Promises of the Law and the Gospel reconciled.
18. The Righteousness of Works improperly inferred from Rewards.
19. Of Christian Liberty.
20. Of Prayer—a perpetual exercise of Faith. The daily benefits derived from it.
21. Of the Eternal Election, by which God has predestinated some to Salvation and others to Destruction.
22. This Doctrine confirmed by Proofs from Scripture.
23. Refutation of the Calumnies by which this Doctrine is always unjustly assailed.
24. Election confirmed by the Calling of God. The Reprobate bring upon themselves the righteous destruction to which they are doomed.
25. Of the Last Resurrection.



Twenty Chapters

01. Of the True Church. Duty of cultivating Unity with her, as the mother of all the godly.
02. Comparison between the False Church and the True.
03. Of the Teachers and Ministers of the Church. Their Election and Office.
04. Of the State of the Primitive Church, and the Mode of Government in use before the Papacy.
05. The Ancient Form of Government utterly corrupted by the tyranny of the Papacy.
06. Of the Primacy of the Romish See.
07. Of the Beginning and Rise of the Romish Papacy, till it attained a height by which the Liberty of the Church was destroyed, and all true Rule overthrown.
08. Of the Power of the Church in Articles of Faith. The unbridled license of the Papal Church in destroying Purity of Doctrine.
09. Of Councils and their Authority.
10. Of the Power of making Laws. The cruelty of the Pope and his adherents, in this respect, in tyrannically oppressing and destroying Souls.
11. Of the Jurisdiction of the Church and the Abuses of it, as exemplified in the Papacy.
12. Of the Discipline of the Church, and its principal use in Censures and Excommunication.
13. Of Vows. The miserable entanglements caused by Vowing rashly.
14. Of the Sacraments.
15. Of Baptism.
16. Pædobaptism. Its accordance with the Institution of Christ, and the nature of the sign.
17. Of the Lord’s Supper, and the benefits conferred by it.
18. Of the Popish Mass. How it not only profanes, but annihilates the Lord’s Supper.
19. Of the Five Sacraments, falsely so called. Their spuriousness proved, and their true character explained.
20. Of Civil Government.


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